HAPPY HANNUKAH
TO
ONE AND ALL
 
 
 
 
 

Hanukkah, the Festival of Lights, is celebrated for eight days, commencing on the 25th day of the month of Kislev (November/December), to commemorate the victory of the Jews over the Hellenist Syrians in 165 BCE.
Following their victory, the Maccabees, sons of the Priestly Hasmonean family which led the Jews in their revolt against the Syrian overlords, entered the Holy Temple in Jerusalem defiled by the Syrian invaders, cleansed it and dedicated it anew to the service of God. Then, in memory of their victory, the Maccabees celebrated the first Hanukkah. (Hanukkah is the Hebrew term for dedication).

The Talmud, the body of Jewish oral law, relates how the Judean heroes, led by Judah Maccabee, were making ready to rededicate the Temple and were unable to find enough undefiled oil to light the lamps. However, in one of the Temple chambers, they finally came upon a small cruse of oil which, under normal circumstances, would have lasted only one evening. Miraculously, this small amount of oil kept the Temple lights burning, not for one night, but for all the eight nights until new oil fit for use in the temple could be obtained. This is the miracle commemorated by the kindling of the Hanukkah lights.
 
 
 
 
 

The most important observance associated with Hanukkah is the kindling of the Hanukkah lights on the Menorah or Hanukkiya, a seven- or nine-branch candelabrum. On each night more more light is kindled, beginning with one candle on the first night of Hanukkah and ending with eight on the final evening. The lighting is accompanied by the chanting of appropriate blessings and the singing of songs. The ninth branch is reserved for the shamash, the servant light, which is lit first and used to kindle the other lights of the Menorah.

In a broader sense, however, the Hanukka light symbolizes the light of religious, national and cultural freedom won by the Maccabees for their people. It gave new force to the faith that had waned under the influence of Hellenism and Jewish culture began to flourish again.  Also the Hebrew language, which had been largely supplanted by Greek, came into its own once more.